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16 Things You Can Do To Be Ungovernable. P.S. Fuck Biden



We are ungovernable on stolen land. Fuck Biden.

Biden has replaced Trump.
While some are celebrating a “safer” form of settler colonial violence, we have been bracing for the war to resume.

It’s not just that Trump doubled down on white supremacist authoritarian nationalism (aka fascism) and nearly continued his explicitly brutal legacy, it’s not just that liberal settler-colonizers barely clawed their way to victory. It’s that at the end of the day both Trump and Biden are two sides of the same coin. We will once again be subject to that lurid post-election wane of political fervor until the liberal tide recedes and we are left facing the same ecological and social violence as before.

The Obama-Biden administration was responsible for deporting more people than any other US regime in history. Between 2009 and 2015 Obama-Biden forcibly deported more than 2.5 million people which amounts to more than the sum deportations from all the other presidents of the 20th century. Tohono O’odham and Hia Ced O’odham communities have been heavily militarized and bisected by the US/Mexico colonial border. Whole villages have been displaced and sacred sites have been desecrated across numerous border occupied Indigenous communities. This has been compounded by Trump’s “border wall” but border militarization and colonial occupation of Indigenous lands will continue whether the U.S. is under Republican or Democrat control. Colonizers are united in their belief and practices of colonialism. The Obama-Biden regime was not a reprieve for those who have been bombed and attacked by drones which, in Afghanistan, has meant the murder of innocent lives 90% of the time. We cannot celebrate when we know that with Biden (or whoever), U.S. imperialism and endless war against people of color around the world will continue.

Biden has framed himself as the restorer of a “normalcy” under which we were being killed, assaulted, disappeared, bombed, polluted, incarcerated, impoverished, and desecrated. A return to neoliberal normal is a return to death for Indigenous, Black, and Brown peoples the world over.

There’s a discourse regarding a lesser evil and a diatribe about hope somewhere in there, but these themes have been beaten into our flesh so that our skin has lost its ability to scar. It’s as if our bodies are the land desecrated with each cycling of our abuser. In the case of electoral politics the cycle isn’t challenged and neither is the abuse. Only the degree of which the veil covers the wounds is of concern. The matter is not seeing the abuse, it’s seeing the effect which moves the zone of comfort to nearly unsettling.

We have been refusing domination, control, and exploitation in these lands by colonial forces since 1492. Being ungovernable means we pledge no allegiance to colonial authority nor are we dependent upon their systems for our survival, identity, belonging, or well-being.

In the face of COVID-19 and more overt fascism, we celebrate the powerful expressions of unmediated direct action and interventions against capitalism, white supremacy, cis-heteropatriarchy, and the colonial police state. From the powerful Black Lives Matter uprisings, to the tearing down of racist statues, from autonomous zones to the thousands of mutual aid projects throughout Turtle Island providing necessary supplies and support, our communities have been taking direct action and building alternative infrastructure for generations so that we are not dependent on the state or corporations.

We seek to organize and intervene as directly as possible in the root causes that uphold  oppressive social orders while working to creatively build and support alternatives based in mutual aid, dignity, and collective self-determination beyond capitalism. We are ungovernable and we must make it impossible for this colonial system to govern on stolen, occupied land. Build, sustain & proliferate autonomous organizing and organizations and embrace your role in these struggles.

16 things you can do to be ungovernable:

  1. Build an affinity group.
    An affinity group is a small group of 5 to 20 people who work together autonomously on direct actions or other projects. Affinity groups generally consist of like minded people who come together to get something done. If you already have an affinity group, link and cluster those groups!
  2. Skill up.
    Delinking from capitalism and colonial apparatuses requires us to learn how to do things for ourselves and each other beyond buying, selling, working, or asking the state to help us. From self and collective defense, to gardening, building bikes, unschooling, and caring for each other- we can learn a skill and share a skill. We can change how we value skills and dismantle hierarchies of class and ableism.
  3. Establish and practice good security culture.
    Security culture is necessary to survive state repression. We can stop a lot of infiltration and disinformation in its tracks by improving our ways of communicating and navigating conflict. We can still be horizontal and transparent without sacrificing security and safety.
  4. Practice transformative and restorative justice.
    Strong communities make police and prisons obsolete. We can change our culture to prevent violence and abuse. We can build up our capacities to confront and resolve conflicts. We can strengthen our ties and detoxify our relationships so harm has no space to grow in our communities.
  5. Mutual Aid.
    Start a mutual aid group and provide necessary support to those who are in need. Mutual aid organizing can ensure our communities are not dependent on corporations and the state. Shift your use of resources to things you can grow and make or procure from others in resistance. Build networks of aid and resources beyond capitalism.
  6. Mutual defense.
    From arms training to street tactics to bystander interventions and safety teams, we need to have the skills and resources to defend our communities from fascist attacks on our people, non-human beings, and lands.
  7. Build and sustain conflict infrastructure.
    Conflict Infrastructure is any structure we organize helps us be more effective in our fights. This is infrastructure that goes beyond solely providing awareness and services and instead builds our capacity to wage actual resistance. From community gardens and collectively coordinated farms to infoshops and independent media/communications.
  8. Open squats for unsheltered folx.
    Rent is theft. Private property is colonial violence upon the land. Abolish rent and private property. Rematriate lands to original caretakers. Create spaces to live beyond landlords.
  9. Defend and reclaim ancestral lands.
    Because #landback means ending colonial occupation and restoring Indigenous stewardship of our ancestral lands. Regenerate our sacred relations, and all that entails spiritually and materially, with our original homelands. Liberate the sacred.
  10. Reparations.
    Seize what has been stolen from Black and Indigenous Peoples and liberate it back.  Radical redistribution is necessary.
  11. Shut shit down.
    Intervene in critical infrastructure at the points where capitalism and colonialism are at their most vulnerable. Seize the streets, factories, ports, fracking pads, pipelines, power stations, smash the borders, be smart and be creative! It’s also an effective way to target those industries perpetuating climate change.
  12. Be fiercely intersectional.
    ‘Cause we’re not taking those old shitty behaviors with us. Fuck anti-blackness, fuck orientalism, fuck islamaphobia, fuck anti-semitism, fuck transphobia, fuck heteropatriarchy, fuck white supremacy, fuck imperialism, fuck ableism, fuck hierarchy, fuck racism, fuck citizenship, fuck privilege, fuck everything fucked up!
  13. Practice Radical Self & Collective Care.
    To remain dangerous to power we must care for ourselves and each other.
    Learn common triggers and how to communicate without being fucked up. Learn to communicate your needs, boundaries, and wants effectively and nontoxicly – remember that folks in the struggle and resistance have the hardest time accessing resources for mental and spiritual care. Movement work can be unsustainable to those with many experiences of settler policing and violence triggers – find ways to communicate and negotiate group norms and boundaries that accommodate peoples’ needs if reasonable. Identify toxic communication patterns and learn / create ways to dismantle them and communicate in more healthy and less harmful ways.Be honest about your limitations and care for yourself and each other. The christianized, capitalized colonial state has taught us to never rest or heal. Reject any attempts at coercing people to go beyond their limits. Radical self-care keeps us safe and invulnerable when consistently engaging in agitating governability by the state.
  14. Make everything accessible for everyone.
    Reject ableism and objectification of our bodies and lives, establish community care networks with people equipped to provide first aid and care support to a full spectrum of needs. Challenge ableism in our language, how we organize, and how we value each other. We are all enough.
  15. Abolish Rape Culture.
    Study rape and rape culture and how it relates to the desecration of sacred lands. Transform our culture and practices around dating, humor, relationships, sexuality, consent, parties, sex labor, and play to abolish rape culture. Hold mactivists, rapists, abusers, opportunists, and creeps accountable. Center consent and healthy relationships in everything we do everywhere.
  16. Spread radical and militant joy.
    We can fuck shit up while we dance, sing, party, laugh, play, wonder, have deep conversations, tell stories, make art, make love, make magic, make brilliance, make awesomeness, and have fun.

Add ways to be ungovernable that are meaningful to you in the comments below. 

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Do “We keep us safe”? Notes on Action Security & Some Resources




“We keep us safe!” is an abolitionist assertion that the state or some paternalistic organization will not protect us from colonial, fascist, white supremacist, queerphobic attacks, so we must organize and defend ourselves and those we are in community with. 

We cannot leave this slogan to be an empty gesture or posture. It must be conveyed with the necessary training and organizing to address the hyperpoliticized and conflictual environments that we organize in. 

While we cannot anticipate and prevent all fascist assaults, if we pronounce that “we keep us safe,” we can and must do what we can to organize and be prepared. Liberal and “radical” non-profit managers constantly decrying the “inactions of cops” does not keep us safe, it only invokes further police violence. Additionally, calling on colonial politicians to respond to fascist violence as a “hate crime,” is really a call to further the carceral state and its institutional violences (courts, prisons, more policing, etc).

On September 28th, 2023 Jacob Johns, an Indigenous persn was shot by Ryan Martinez, a colonial invader and MAGA fascist at an action called to confront the re-establishment of a monument to the genocidal colonizer Juan de Oñate in so-called Española, New Mexico. This shooting occurred under the same watch of an organization that hosted a previous anti-Oñate monument action in 2020 where Scott Williams was shot and severely injured.

From Heather Heyer, Joseph Rosenbaum, and Anthony Huber to many more who have been injured or killed while resisting authoritarian nationalism (aka fascism), these deadly attacks are occurring within a context of historic, ongoing, and escalating colonial violence. 

Since 2020, groups based in occupied New Mexico organizing anti-monument actions have been directly challenged for putting people at serious risk. Calls that have been made for more organized security have been denounced by inexperienced organizers in these groups.

These issues and considerations are not new, the Black Panther Party for Self Defense and AIM initiated armed patrols and armed resistance in the face of state, white supremacist, and colonial terror. Amorphous entities such as Antifa and Bash Back have continually mobilized street warfare in defensive and proactive ways. These groups have long recognized that we cannot merely rely on “safety in numbers,” (though numbers do help) our enemies are more organized than that, so why aren’t we?

We cannot pronounce liberation without simultaneously preparing and mobilizing defense. 

As everyone should be doing mutual aid, everyone should be prepared for mutual defense. We cannot depend on any organizers or organizations to simply do this for us. If “We keep us safe,” we better fucking mean it.

As Goldfinch Gun Club stated, “Community defense has to be about solidarity and uplift mutual aid, not just arming vulnerable peoples. By the time someone starts shooting, everyone has already lost. The best defense is a better world. It’s possible. We have to believe that.”

Support Jacob Johns, his family and community by contributing to the gofundme:

Some recommendations: 

1. Organize and attend street medic trainings. Check these resources: 

A Demonstrator’s Guide to Responding to Gunshot Wounds

An Activist’s Guide to Basic First Aid 

2. Organize armed self defense. Check these resources:

Three Way Fight: Revolutionary Anti-Fascism and Armed-Self-Defense

Organizing Armed Defense in “America”

Gun Clubs: (Note: their founder and a lead organizer of Red Neck Revolt/JBGC is a known abuser).

3. Develop and maintain clear security protocols and presence (if not visible at least organized). 

A note: By security we don’t mean leftist police, we mean skilled warriors who are identified to respond and protect, not police actions. Beware of cis-heteropatriarcal and other oppressive behaviors, substance use, & abusers, etc.
Being prepared can be an escalation in and of itself, it also can be a powerful deterrent. Do what makes sense for your operating environment.

Defend Pride

Forming an Antifa group

Check out all these great resources on Security Culture:

These ‘zines particularly address cop tactics but have great info for overall security:

Defend the Territory

Warrior Crowd Control & Riot Manual

Other resources:

Dangerous Spaces: Violent Resistance, Self-Defense, and Insurrectional Struggle Against Gender

Repress This

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Ox Sam Camp Raid Update: One Arrested as Prayer Tipis Are Bulldozed and Ceremonial Items Confiscated




Thursday, June 8th, 2023

Contact: Ox Sam Camp

THACKER PASS, NV — On Wednesday morning, the Humboldt County Sheriff’s department on behalf of Lithium Nevada Corporation, raided the Ox Sam Newe Momokonee Nokutun (Ox Sam Indigenous Women’s Camp), destroying the two ceremonial tipi lodges, mishandling and confiscating ceremonial instruments and objects, and extinguishing the sacred fire that has been lit since May 11th when the Paiute/Shoshone Grandma-led prayer action began.

One arrest took place on Wednesday at the direction of Lithium Nevada security. A young Diné female water protector was handcuffed with no warning and loaded into a windowless, pitch-black box in the back of a pickup truck. “I was really scared for my life,” the woman said. “I didn’t know where I was or where I was going, and I know that MMIW is a real thing and I didn’t want to be the next one.” She was transported to Humboldt County Jail, where she was charged with criminal trespass and resisting arrest, then released on bail.

Just hours before the raid, Ox Sam water protectors could be seen for the second time this week bravely standing in the way of large excavation equipment and shutting down construction at the base of Sentinel Rock.

To many Paiute and Shoshone, Sentinel Rock is a “center of the universe,” integral to many Nevada Tribes’ way of life and ceremony, as well as a site for traditional medicines, tools, and food supply for thousands of years. Thacker Pass is also the site of two massacres of Paiute and Shoshone people­. The remains of the massacred ancestors have remained unidentified and unburied since 1865, and are now being bulldozed and crushed by Lithium Nevada for a mineral known as “the new white gold.”

Since May 11th, despite numerous requests by Lithium Nevada workers, the Humboldt County Sheriff Department has been reticent and even unwilling to arrest members of the prayer camp, even after issuing three warnings for blocking Pole Creek Road access to Lithium Nevada workers and sub-contractors, while allowing the public to pass through.

“We absolutely respect your guys’ right to peacefully protest,” explained Humboldt County Sheriff Sean Wilkin on May 12th. “We have zero issues with [the tipi] whatsoever… We respect your right to be out here.”

On March 19th the Sheriff arrived again, serving individual fourteen-day Temporary Protection Orders against several individuals at camp. The protection orders were granted by the Humboldt County Court on behalf of Lithium Nevada based on sworn statements loaded with misrepresentations, false claims, and, according to those targeted, outright false accusations by their employees. Still, Ox Sam Camp continued for another week. The tipis, the sacred fire, and the prayers occurred for a total of twenty-seven days of ceremony and resistance.

The scene at Thacker Pass this week looked like Standing Rock, Line 3, or Oak Flat, as Lithium Nevada’s workers and heavy equipment tried to bulldoze and trench their way through the ceremonial grounds surrounding the tipi at Sentinel Rock, and water protectors put their bodies in the way of the destruction, forcing work stoppage on two occasions.

Observers stated that Lithium Nevada’s head of security was directing the Sheriff’s deputies where to go and what to do during the raid.

Lithium Nevada’s ownership and control of Thacker Pass only exists because of the flawed permitting and questionable administrative approvals issued by the Bureau of Land Management (BLM). BLM officials have refused to acknowledge that Peehee Mu’huh is a sacred site to regional Tribal Nations, and have continued to downplay and question the significance of the double massacre through two years of court battles.

Three tribes — the Reno-Sparks Indian Colony, Summit Lake Paiute Tribe, and Burns Paiute Tribe — remain locked in litigation with the Federal Government for permitting the mine. The tribes filed their latest response to the BLM’s Motion to Dismiss on Monday. BLM is part of the Department of the Interior which is led by Deb Haaland (Laguna Pueblo).

On Wednesday, at least five Sheriff’s vehicles, several Lithium Nevada worker vehicles, and two security trucks arrived at the original tipi site that contained the ceremonial fire, immediately adjacent to Pole Creek Road. One camper was arrested without warning, and others were issued with trespass warnings and allowed to leave the area. Once the main camp was secured, law enforcement then moved up to the tipi site at Sentinel Rock, a mile away.

There is a proper way to take down a tipi and ceremonial camp, and then there is the way Humboldt County Sheriffs proceeded on behalf of Lithium Nevada Corporation. Tipis were knocked down, tipi poles were snapped, and ceremonial objects and instruments were rummaged through, mishandled, and impounded. Empty tents were approached and secured in classic SWAT-raid fashion. One car was towed.

As is often the case when lost profits lead to government assaults on peaceful water protectors, Lithium Nevada Corporation and the Humboldt County Sheriffs have begun to claim that the raid was done for the safety of the camp members and for public health.

Josephine Dick (Fort McDermitt Paiute-Shoshone), who is a descendent of Ox Sam and one of the matriarchs of Ox Sam Newe Momokonee Nokutun, made the following statement in response to the raid:

“As Vice Chair of the Native American Indian Church of the State of Nevada, and as a Paiute-Shoshone Tribal Nation elder and member, I am requesting the immediate access to and release of my ceremonial instruments and objects, including my Eagle Feathers and staff which have held the prayers of my ancestors and the Ox Sam camp since the beginning. There was also a ceremonial hand drum and medicines such as cedar and tobacco, which are protected by the American Indian Religious Freedom Act.
In addition, my understanding is that Humboldt County Sherriffs along with Lithium Nevada security desecrated two ceremonial tipi lodges, which include canvasses, poles, and ropes. The Ox Sam Newe Momokonee Nokutun has been conducting prayers and ceremony in these tipis which are also protected by the American Indian Religious Freedom Act. When our ceremonial belongings are brought together around the sacred fire, this is our church. Our Native American church is a sacred ceremony. I am demanding the immediate access to our prayer site at Peehee Mu’huh and the return of our confiscated ceremonial objects.

The desecration that Humboldt County Sherriffs and Lithium Nevada conducted by knocking the tipis down and rummaging through sacred objects is equivalent to taking a bible, breaking The Cross, knocking down a cathedral, disrespecting the sacrament, and denying deacons and pastors access to their places of worship, in direct violation of my American Indian Religious Freedom rights. This violation of access to our ceremonial church and the ground on which it sits is a violation of Executive Order 13007.

The location of the tipi lodge that was pushed over and destroyed is at the base of Sentinel Rock, a place our Paiute-Shoshone have been praying since time immemorial. After two years of our people explaining that Peehee Mu’huh is sacred, BLM Winnemucca finally acknowledged that Thacker Pass is a Traditional Cultural District, but they are still allowing it to be destroyed.”

Josephine and others plan to make a statement on live stream outside the Humboldt County Sheriff’s Office in Winnemucca on the afternoon of Friday, June 9th around 1pm.

Another spiritual leader on the front lines has been Dean Barlese from the Pyramid Lake Paiute Tribe. Despite being confined to a wheelchair, Barlese led prayers at the site on April 25th which led to Lithium Nevada shutting down construction for a day, and returned on May 11th to pray over the new sacred fire as Ox Sam camp was established.

“This is not a protest, it’s a prayer,” said Barlese. “But they’re still scared of me. They’re scared of all of us elders, because they know we’re right and they’re wrong.”



Thacker Pass is located in northern Nevada near the Oregon border, where Lithium Nevada Corporation is in the first phase of building a $2 billion open-pit lithium mine which would be the largest of its kind in North America. The lithium is mainly destined for General Motors Corporation’s electric car batteries, which the corporation laughably claims is “green.” Mine opponents call this greenwashing and have stated that “it’s not green to blow up a mountain.”

The U.S. Supreme Court has granted Lithium Nevada corporation and all other business corporations a whole variety of constitutional “rights” that were never meant for business entities. Without these special so-called corporate “rights,” the mine owners would never have been allowed to construct this mine.

Three Native American tribes filed a new lawsuit against the Federal Government over Lithium Nevada Corporation’s planned Thacker Pass lithium mine on February 16, 2023, the latest legal move in the two-and-a-half-year struggle over mining, greenwashing, and sacred land in northern Nevada.

The Tribes notified the 9th Circuit Court of Appeals on May 19th that they mean to appeal their Motion seeking a Preliminary Injunction which was rejected by a lower court in early March. Four environmental groups which lost their case in January have also appealed to the 9th Circuit Court of Appeals, and are expected to be heard in June.

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O’odham Executed by Border Patrol: Statement by Raymond Mattia Family




Raymond Mattia of the Tohono O’odham Nation was executed by US border patrol agents on May 18th at his home. He was reportedly shot 38 times.

A peaceful gathering to support all victims of the
unmonitored violent actions of the Border Patrol and other agencies will be held at The Border
Patrol Station in Why, Az, and Tucson on Golf Links Road this Saturday, May 27th, from

For more information please visit:

Statement by Mattia Raymond’s family:

We have been trying to find the strength to write this statement. This tragedy is so
grievous because it is apparent what had happened. Raymond called for help and, in turn, was
shot down at his doorstep. Raymond’s rights were violated by the authorities whom we trust to
protect our Nation. Improper and unprofessional actions of the agencies involved were witnessed
by family members present near the crime scene. Loved ones sat in agony, not knowing of
Raymond’s condition until they were told that he had passed hours later. Raymond lay in front of
his home for seven hours before a coroner from Tucson arrived.
In our eyes and hearts, we believe that Raymond was approached with excessive and
deadly force that took his life. He was a father, brother, uncle, friend, and an involved
community member. Raymond always fought for what was right, and he will continue to fight
even after his death. This is not an isolated incident, but it should bring awareness of the
oppression our people live through.
We want to thank so many of you for your condolences and support. A GoFundMe for
defense funds will be available soon. A peaceful gathering to support all victims of the
unmonitored violent actions of the Border Patrol and other agencies will be held at The Border Patrol Station in Why, Az, and Tucson on Golf Links Road this Saturday, May 27th, from 10:00am-Noon.

Contact for support:

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