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ICWA & Continued Legislation of Indigenous Existence

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As many celebrate the defense of ICWA, we also must recognize the colonial violence that has demanded & produced it. 

ICWA was passed in 1978 due to the rampant genocidal white christian driven legal practice of taking Indigenous children from their homes and placing them with white christian families. The law was created to resolve a problem colonialism created. The settler colonial state didn’t become interested in “keeping Indigenous children with their Tribes” until it was assured that those children would be passively assimilated into its “civilized” order.

Through laws like ICWA, the State continues to legislate and enforce Indigenous existence.

White families stealing Indigenous children should be a non-issue. That any argument for justification for keeping Indigenous children with their peoples is occurring is part of the larger issue of white supremacy, cis-heteronormativity, and Indigenous genocide. 

Before ICWA was enacted in 1978:

– 25%–35% of all Native children were being removed from their homes; 

– of these, 85% were placed outside of their families and communities—even when fit and willing relatives were available. 

– Today, Native families are 4x more likely to  have their children removed and placed in  foster care than their White counterparts.

(facts from https://www.nicwa.org/about-icwa) 

Before 1492 Indigenous children weren’t stolen by colonizing predators.

While ICWA is celebrated as an affirmation of Indigenous sovereignty, in actuality it affirms congressional power to regulate commerce (The Commerce Clause) with Indigenous Peoples and plenary power over “Indian affairs.” A plenary power or plenary authority is a complete and absolute power to take action on a particular issue, with no limitations. 

The legal battle over ICWA erases Indigenous children who are not from federally recognized tribes, border communities, & migrants doesn’t address issues of dis-enrollment. Particularly as ICWA specifically “sets federal requirements that apply to state child custody proceedings involving an Indian child who is a member of or eligible for membership in a federally recognized tribe.” ICWA reinforces “Indian” citizenship policies that some Tribal governments have used to exclude mixed race descendants. Regardless of ICWA, child theft still occurs within the foster care system, where Indigenous youth still are most likely to end up.

The discourse around ICWA is also inherently cis-heteronormative as it doesn’t support queer & two-spirit family formations. ICWA defines Indian child as “any unmarried person who is under age eighteen and is either (a) a member of an Indian tribe or (b) is eligible for membership in an Indian tribe and is the biological child of a member of an Indian tribe…” 

What justice can we expect from a colonial system that also maintains anti-Indigenous laws sanctioning desecration of sacred lands and attacks bodily autonomy?

Are our cultures and communities so desperate and broken that we celebrate that colonizers can determine if our children belong with us? The apparent “necessity” of ICWA demonstrates the fallacy of colonial laws and the predatory white supremacist violence that constantly looms outside our homes.

That colonial laws are required to stop white people from outright stealing Indigenous babies is the result of a much deeper systemic problem than laws like ICWA can address.

Many of our families & homes are broken due to colonization, more colonial laws won’t fix that.

What are culturally-rooted non-state based solutions to keeping Indigenous children with our families?

www.indigenousaction.org

anti-colonial

16th Annual No Thanks, No Giving!

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Indigenous Action presents:
16th Annual No Thanks, No Giving!
Food share, anti-colonial resistance & solidarity discussion circle, & online fundraiser!


DONATE: 



1:30p – 4pm
We will prepare and serve mutton stew and other foods for all who join us. Please bring any dish to contribute if you wish, we also plan on actively distributing (possibly mobile) any extra foods.

Local volunteers needed! Contact: indigenousaction@gmail.com

At 2:30p we will have a talking & action circle focused on anti-colonial resistance & solidarity. Representatives of Kinłani Mutual Aid, Haul No!, volunteers with Protect the Peaks, and autonomous organizers supporting unsheltered relatives will present & discuss upcoming actions & organizing. We will also discuss building Indigenous solidarity with local efforts to Free Palestine. Come ready to share, support and get involved! Everyone welcome!
This event is free, please bring donations for unsheltered relative support (tents, sleeping bags, tarps, jackets, etc).

This is also our yearly fundraiser for Táala Hooghan infoshop and Indigenous Action activities!
Please donate online via PayPal: https://www.paypal.com/paypalme/indigenousaction
Support Indigenous autonomous organizing and agitation!

*We will not host a livestream this year.

When: Thursday, Nov. 23, 2023
1:30pm – 4:00pm MST.

Where: Táala Hooghan Infoshop1704 N 2nd St, Kinłani (Occupied Flagstaff), AZ

MASKS REQUIRED This event will be held both indoors and outdoors (dress warm!) with limited indoor space. We will maintain social distancing & mask protocols for immunocompromised relatives.

For 16 years we have hosted No Thanks, No Giving! as an anti-colonial event to bring together radical Indigenous voices, share traditional foods, and benefit unsheltered relatives at Táala Hooghan Infoshop in Kinlani (Flagstaff, AZ). More info: www.indigenousaction.org

#nothanksnogiving #MutualAid #indigenousmutualaid #solidaritynotcharity

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anti-colonial

New Book: No Spiritual Surrender, Klee Benally

New Book: No Spiritual Surrender: Indigenous Anarchy in Defense of the Sacred is a searing anti-colonial analysis rooted in frontline experience.

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No Spiritual Surrender, Klee Benally Book
New Book: No Spiritual Surrender, Klee Benally

NOW AVAILABLE ONLINE & SELECT BOOKSTORES: No Spiritual Surrender: Indigenous Anarchy in Defense of the Sacred

No Spiritual Surrender: Indigenous Anarchy in Defense of the Sacred is a searing anti-colonial analysis rooted in frontline experience. Klee Benally (Diné) unrelentingly agitates against colonial politics towards Indigenous autonomy and total liberation of Nahasdzáán (Mother Earth).

Available now from Detritus Books detritusbooks.com

406 pages | $20 Nonfiction | Paperback Available in select bookshops.

About the author: Klee Benally is a Diné (Navajo) anarchist and undisciplined agitational propagandist. Originally from Black Mesa. Klee currently resides in occupied Flagstaff, Arizona. kleebenally.com, indigenousaction.org

www.detritusbooks.com

Wholesale inquiries: detritusbooks.com
Now booking speaking tour dates: indigenousaction@gmail.com

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anti-colonial

Anti-Colonial Solidarity with Palestine Posters: While we mourn, we also fight.

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Anti-Colonial Solidarity with Palestine Posters: While we mourn, we also fight.

Support @fauda_palestine (on IG) and check the resource list here: https://docs.google.com/document/d/1D6HDDbHiz6je0txmEL8pALcQtI0vpPUlQdNQJ7exMqo/edit

High resolution printable PDFs:

While we mourn, we also fight. Our hearts are the frontlines against occupation & genocide. 
Anti-Colonial Solidarity is mourning genocide & resisting occupation while fighting for liberation.
Anti-Colonial Solidarity means we won’t stop until all are free.
Colonization is war. Indigenous resistance is everywhere.  

freepalestine #freeturtleisland   

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