Rethinking the Apocalypse: An Indigenous Anti-Futurist Manifesto
…This is a transmission from a future that will not happen. From a people who do not exist…
Rethinking the Apocalypse: An Indigenous Anti-Futurist Manifesto
Readable PDF: rethinking the apocalypse-read
Printable zine PDF: rethinking the apocalypse-PRINT
“The end is near. Or has it come and gone before?”
– An ancestor
Why can we imagine the ending of the world, yet not the ending of colonialism?
We live the future of a past that is not our own.
It is a history of utopian fantasies and apocalyptic idealization.
It is a pathogenic global social order of imagined futures, built upon genocide, enslavement, ecocide, and total ruination.
What conclusions are to be realized in a world constructed of bones and empty metaphors? A world of fetishized endings calculated amidst the collective fiction of virulent specters. From religious tomes to fictionalized scientific entertainment, each imagined timeline constructed so predictably; beginning, middle, and ultimately, The End.
Inevitably in this narrative there’s a protagonist fighting an Enemy Other (a generic appropriation of African/Haitian spirituality, a “zombie”?), and spoiler alert: it’s not you or me. So many are eagerly ready to be the lone survivors of the “zombie apocalypse.” But these are interchangeable metaphors, this zombie/Other, this apocalypse. These empty metaphors, this linearity, only exist within the language of nightmares, they are at once part of the apocalyptic imagination and impulse. This way of “living,” or “culture,” is one of domination that consumes all for it’s own benefit. It is an economic and political reordering to fit a reality resting on pillars of competition, ownership, and control in pursuit of profit and permanent exploitation. It professes “freedom” yet its foundation is set on lands stolen while its very structure is built by stolen lives.
It is this very “culture” that must always have an Enemy Other, to lay blame, to lay claim, to affront, enslave and murder.
A subhuman enemy that any and all forms of extreme violence are not only permitted but expected to be put upon. If it doesn’t have an immediate Other, it meticulously constructs one. This Other is not made from fear but its destruction is compelled by it. This Other is constituted from apocalyptic axioms and permanent misery. This Othering, this weitko disease, is perhaps best symptomatized in its simplest stratagem, in that of our silenced remakening:
They are dirty, They are unsuited for life, They are unable, They are incapable, They are disposable, They are non-believers, They are unworthy, They are made to benefit us, They hate our freedom, They are undocumented, They are queer, They are black, They are Indigenous, They are less than, They are against us, until finally, They are no more.
In this constant mantra of violence reframed, it’s either You or it’s Them.
It is the Other who is sacrificed for an immortal and cancerous continuity. It is the Other who is poisoned, who is bombed, who is left quietly beneath the rubble.
This way of unbeing, which has infected all aspects of our lives, which is responsible for the annihilation of entire species, the toxification of oceans, air and earth, the clear-cutting and burning of whole forests, mass incarceration, the technological possibility of world ending warfare, and raising the temperatures on a global scale, this is the deadly politics of capitalism, it’s pandemic.
An ending that has come before.
The physical, mental, emotional, and spiritual invasion of our lands, bodies, and minds to settle and to exploit, is colonialism. Ships sailed on poisoned winds and bloodied tides across oceans pushed with a shallow breath and impulse to bondage, millions upon millions of lives were quietly extinguished before they could name their enemy. 1492. 1918. 2020…
Biowarfare blankets, the slaughter of our relative the buffalo, the damming of lifegiving rivers, the scorching of untarnished earth, the forced marches, the treatied imprisonment, coercive education through abuse and violence.
The day to day post-war, post-genocide, trading post-colonial humiliation of our slow mass suicide on the altar of capitalism; work, income, pay rent, drink, fuck, breed, retire, die. It’s on the roadside, it’s on sale at Indian markets, serving drinks at the casino, restocking Bashas, it’s nice Indians behind, you.
These are the gifts of infesting manifest destinies, this is that futured imaginary our captors would have us perpetuate and be a part. The merciless imposition of this dead world was driven by an idealized utopia as Charnel House, it was “for our own good” an act of “civilization.”
Killing the “Indian”; killing our past and with it our future. “Saving the man”; imposing another past and with it another future.
These are the apocalyptic ideals of abusers, racists and hetero-patriarchs. The doctrinal blind faith of those who can only see life through a prism, a fractured kaleidoscope of an endless and total war.
Its an apocalyptic that colonizes our imaginations and destroys our past and future simultaneously. It is a struggle to dominate human meaning and all existence.
This is the futurism of the colonizer, the capitalist. It is at once every future ever stolen by the plunderer, the warmonger and the rapist.
This has always been about existence and non-existence. It is apocalypse, actualized. And with the only certainty being a deathly end, colonialism is a plague.
Our ancestors understood that this way of being could not be reasoned or negotiated with. That it could not be mitigated or redeemed. They understood that the apocalyptic only exists in absolutes.
Our ancestors dreamt against the end of the world.
Many worlds have gone before this one. Our traditional histories are tightly woven with the fabric of the birthing and ending of worlds. Through these cataclysms we have gained many lessons that have shaped who we are and how we are to be with one another. Our ways of being are informed through finding harmony through and from the destruction of worlds. The Elliptic. Birth. Death. Rebirth.
We have an unknowing of histories upon histories of the world that is part of us. It is the language of the cosmos, it speaks in prophecies long carved in the scars where our ancestors dreamed. It is the ghostdance, the seven fires, the birth of the White Buffalo, the seventh generation, it is the five suns, it is written in stone near Oraibi, and beyond. These prophecies are not just predictive, they have also been diagnostic and instructive.
We are the dreamers dreamt by our ancestors. We have traversed all time between the breaths of our dreams. We exist at once with our ancestors and unbirthed generations. Our future is held in our hands. It is our mutuality and interdependence. It is our relative. It is in the creases of our memories, folded gently by our ancestors. It is our collective Dreamtime, and it is Now. Then. Tomorrow. Yesterday.
The anti-colonial imagination isn’t a subjective reaction to colonial futurisms, it is anti-settler future. Our life cycles are not linear, our future exists without time. It is a dream, uncolonized.
This is the Indigenous anti-future.
We are not concerned with how our enemies name their dead world or how they recognize or acknowledge us or these lands. We are not concerned with re-working their ways of managing control or honoring their dead agreements or treaties. They will not be compelled to end the destruction that their world is predicated upon. We do not plead with them to end global warming, as it is the conclusion of their apocalyptic imperative and their life is built upon the death of Mother Earth.
We bury the right wing and the left wing together in the earth they are so hungry to consume. The conclusion of the ideological war of colonial politics is that Indigenous Peoples always lose, unless we lose ourselves.
Capitalists and colonizers will not lead us out of their dead futures.
Apocalyptic idealization is a self fulfilling prophecy. It is the linear world ending from within. Apocalyptic logic exists within a spiritual, mental, and emotional dead zone that also cannibalizes itself. It is the dead risen to consume all life.
Our world lives when their world ceases to exist.
As Indigenous anti-futurists, we are the consequence of the history of the colonizer’s future. We are the consequence of their war against Mother Earth. We will not allow the specter of the colonizer, the ghosts of the past to haunt the ruins of this world. We are the actualization of our prophecies.
This is the re-emergence of the world of cycles.
This is our ceremony.
Between silent skies. The world breathes again and the fever subsides.
The land is quiet. Waiting for us to listen.
When there are less distractions, we go to the place where our ancestors emerged.
And their/our voice.
There is a song older than worlds here, it heals deeper then the colonizer’s blade could ever cut.
And there, our voice. We were always healers. This is the first medicine.
Colonialism is a plague, capitalism is pandemic.
These systems are anti-life, they will not be compelled to cure themselves.
We will not allow these corrupted sickened systems to recuperate.
We will spread.
We are the antibodies.
+ + + +
Addendum: In our past/your future it was the unsystematic non-linear attacks on vulnerable critical infrastructure such as gas utilities, transportation corridors, power supplies, communications systems, and more, that made settler colonialism an impossibility on these lands.
- Our organizing was cellular, it required no formal movements.
- Ceremony was/is our liberation, our liberation was/is ceremony.
- We honored our sacred teachings, our ancestors and coming generations.
- We took credit for nothing. We issued no communiqués. Our actions were our propaganda.
- We celebrated the death of leftist solidarity and it’s myopic apocalyptic romanticism.
- We demanded nothing from capitalists/colonizers.
– + + + + –
Add your comments (racist, sexist, & trans/homophobic comments will not be published)
O’odham Executed by Border Patrol: Statement by Raymond Mattia Family
Raymond Mattia of the Tohono O’odham Nation was executed by US border patrol agents on May 18th at his home. He was reportedly shot 38 times.
A peaceful gathering to support all victims of the
unmonitored violent actions of the Border Patrol and other agencies will be held at The Border
Patrol Station in Why, Az, and Tucson on Golf Links Road this Saturday, May 27th, from
For more information please visit: https://bsnorrell.blogspot.com/2023/05/us-border-patrol-shoots-tohono-oodham.html
Statement by Mattia Raymond’s family:
We have been trying to find the strength to write this statement. This tragedy is so
grievous because it is apparent what had happened. Raymond called for help and, in turn, was
shot down at his doorstep. Raymond’s rights were violated by the authorities whom we trust to
protect our Nation. Improper and unprofessional actions of the agencies involved were witnessed
by family members present near the crime scene. Loved ones sat in agony, not knowing of
Raymond’s condition until they were told that he had passed hours later. Raymond lay in front of
his home for seven hours before a coroner from Tucson arrived.
In our eyes and hearts, we believe that Raymond was approached with excessive and
deadly force that took his life. He was a father, brother, uncle, friend, and an involved
community member. Raymond always fought for what was right, and he will continue to fight
even after his death. This is not an isolated incident, but it should bring awareness of the
oppression our people live through.
We want to thank so many of you for your condolences and support. A GoFundMe for
defense funds will be available soon. A peaceful gathering to support all victims of the
unmonitored violent actions of the Border Patrol and other agencies will be held at The Border Patrol Station in Why, Az, and Tucson on Golf Links Road this Saturday, May 27th, from 10:00am-Noon.
Contact for support: email@example.com
No Pardon for Genocide: Rejecting the Catholic Church’s “Repudiation” of the Doctrine of Discovery
On March 30th, 2023 a joint statement was released by administrative departments of the Vatican City-State condemning “acts of violence, oppression, social injustice and slavery, including those committed against indigenous peoples.” The Catholic Church stated that it “…repudiates those concepts that fail to recognize the inherent human rights of indigenous peoples, including what has become known as the legal and political ‘doctrine of discovery’.”
We are used to the deceptions of the church, this “repudiation” is no exception.
The words of the Catholic Church are nothing more than an attempt to damage control and downplay their genocidal legacy while obscuring their ongoing benefit from and perpetuation of colonial violence.
In 1493 the Papal Bull “Inter Caetera,” was issued by Pope Alexander VI. The document established the “Doctrine of Discovery” and was central to Spain’s Christianizing strategy to ensure “exclusive right” to enslaved Indigenous Peoples and lands invaded by Columbus the year prior. This decree also made clear the Pope’s threat to forcibly assimilate Indigenous Peoples to Catholicism in order to strengthen the “Christian Empire.” This doctrine of “civilization” led to successive generational patterns of genocidal and ecocidal wars waged by European settler colonizers against Indigenous lives, lands, spirit, and the living world of all of our relations. “Manifest destiny,” the intensified invasion of Indigenous lands in the so-called U.S., was inspired and sanctioned by this religious “Doctrine.”
In 1823 the “Doctrine of Discovery” was written into U.S. law as a way to deny land rights to Indigenous Peoples in the Supreme Court case, Johnson v. McIntosh. In a unanimous decision, Chief Justice John Marshall wrote that Christian European nations had assumed complete control over the lands of “America” during the “Age of Discovery.” And in declaring “independence” from the Crown of England in 1776, he noted that the U.S. had in effect and thus by law inherited authority over these lands from Great Britain, “notwithstanding the occupancy of the natives, who were heathens…” According to the ruling, Indigenous Peoples did not have any rights as independent nations, but only as tenants or residents of the U.S. on our own lands. The papal bull inter caetera was enshrined in U.S. law and continues to be the basis of colonial legal domination of Indigenous existence.
The Doctrine of Discovery has long been contested by Indigenous Peoples. Multiple delegations since the 1970s have visited Vatican City and demanded repudiation. In occupied Hawaii, an annual ceremonial burning of the Papal Bull “Inter Caetera” has been held since 1997.
In response to the Catholic Church’s repudiation, some Indigenous organizations have criticized the statement and are issuing demands for the Catholic Church to take “accountability.” Deborah Parker, CEO of the National Native American Boarding School Healing Coalition stated, “While the Vatican’s decision to renounce the Doctrine of Discovery is the right one, it downplays the Church’s role and accountability for the harm it has caused to Native peoples. It does not change the fact that the Church’s views gave permission to colonizers to take Native lands and assimilate Native peoples… We demand more transparency, including access to Indian boarding school documents, which they have refused to provide. We demand that the Church returns lands to the Tribal Nations in which it operated Indian boarding schools. We demand that the Church supports the Truth and Healing Bill, which would establish a federal commission and conduct a full inquiry into the assimilative policies of U.S. Indian boarding schools. And we demand that the Church respects Tribal sovereignty and Indigenous ways of being.”
With the 215 remains of Indigenous children uncovered in 2021 in a mass grave at a residential school in “Canada,” collective Indigenous rage was sparked to address the brutal legacy of forced colonial education. The strategy of boarding or residential schools, as they are called in so-called Canada, was part of a political, religious, and ideological war waged against Indigenous Peoples that targeted children.
In 2007, after decades of advocacy for reparations in so-called Canada, a settlement was agreed upon in the largest class action settlement ever faced by the colonial government. The settlement included a $10,000 “common experience” payment to the approximately 90,000 people who survived residential schools with an additional $3,000 for every year they were held at the schools. Approximately $200 million was allocated for funding for healing and educational programs. As part of this process, the Catholic Church has paid over $50 million and has offered to pay $30 million more.
A group called the Truth Commission into Genocide in “Canada,” which has charged that the residential schools were responsible for the deaths and disappearances of thousands of Indigenous children, rejected the deal stating, “This bribe and legal gagging is being presented as a final ‘resolution’ of the claims of residential school survivors, as if such unspeakable crimes as mass sterilizations, gang rape, ritualistic torture and murder are resolvable by or reducible to an issue of money…”
On April 1, 2022 the Pope apologized for the Catholic Church’s role in violent assimilation through “Canadian” residential schools. In a written statement, the Pope acknowledged colonial “lack of respect” and forced assimilation and said, “For the deplorable conduct of those members of the Catholic Church, I ask for God’s forgiveness and I want to say to you with all my heart: I am very sorry. And I join my brothers, the Canadian bishops, in asking your pardon.”
In the recent statement of repudiation, the Catholic Church has the audacity to say that while many Catholics “…gave their lives in defense of the dignity of [Indigenous] peoples… Many Christians have committed evil acts against indigenous peoples for which recent Popes have asked forgiveness on numerous occasions… As Pope Francis has emphasized, their sufferings constitute a powerful summons to abandon the colonizing mentality and to walk with them side by side, in mutual respect and dialogue, recognizing the rights and cultural values of all individuals and peoples. In this regard, the Church is committed to accompany indigenous peoples and to foster efforts aimed at promoting reconciliation and healing.”
They absurdly state, “…the Church is committed to accompany indigenous peoples and to foster efforts aimed at promoting reconciliation and healing.”
But we hear more theocratic lies as authoritarian religious dogmatists still spit their texts while murdering in the name of their god.
We do not desire to be “accompanied” by the church to heal. It is in its shadow that our trauma and abuse continue. We refuse to have our hand held by our abuser who is also attempting to set by which terms we may “heal.” Statements of historical remorse change nothing if systems of colonial domination and exploitation remain.
The Church directly asks for forgiveness, “It is only just to recognize these errors, acknowledge the terrible effects of the assimilation policies and the pain experienced by indigenous peoples, and ask for pardon.”
To this we state fuck their forgiveness. How dare they ask for “pardon” while they sit on a throne paid for by stolen wealth, lands, lives and resources throughout the world? We look forward to the day their walls crumble around them and the empires their ideals built are nothing but smoldering ash and ruin.
Christianity as a whole has long been a primary institution of cis-heteropatriarchal colonial violence which perpetuated mass femicide during the “inquisition.” The Malleus Maleficarum and preceding papal bull Summis desiderantes affectibus were explicitly used to demonize and murder Indigenous “pagan witches” throughout Europe. The doctrine was the basis of the white supremacist initiated genocidal inquisition to remove Jews, Muslims, Roma, and land-based indigenous cultures from Europe while they set out to destroy and colonize indigenous lands in Africa and the so-called Americas.
The history of their faith is written in the blood. They cannot truly repudiate the discovery doctrine because it is the foundation of their “civilization.” Christian civilization has always been a spiritual war of domination of Mother Earth. At every massacre of Indigenous Peoples, a cross. In every Indigenous child’s boarding school desk, a bible. On nearly every slave ship from Africa, a devout Christian at the helm.
We do not speak of colonialism in the past-tense.
The systematic domination and annihilation of Indigenous Peoples and lifeways, women, and queer people in the “name of God” continues throughout the world. The Doctrine of Discovery fuels current missionary work by Catholics and other Christian sects who are violently trying to convert Indigenous Peoples throughout the world. They draw their missionizing tactics from the practices that the Catholic Church developed during the inquisition and colonial conquests. There’s no difference between current evangelical, Mormon, jehovah witness, or any other missionary projects invading Africa, South “America,” and reservations. All Christian denominations doing missionary work are part of the doctrine’s legacy which continues to sanction the forcible assimilation of Indigenous Peoples to this day.
This is also the legacy that White Supremacist Christian nationalists are still rallying to uphold throughout the so-called U.S. They attempt to bury historical violence in attacks on the specter of “Critical Race Theory” while further dehumanizing queer folks and attacking women’s bodily autonomy. The facade of mass scale victim blaming and scapegoating is not enough to escape the consequences of a history of genocide, enslavement, and ecocide.
The Catholic Church attempts to rewrite history and distance themselves from their role and responsibly in mass-scale violence systematically waged throughout the world against the Earth and existence.
The recent statement says, “The ‘doctrine of discovery’ is not part of the teaching of the Catholic Church. Historical research clearly demonstrates that the papal documents in question, written in a specific historical period and linked to political questions, have never been considered expressions of the Catholic faith… these documents were manipulated for political purposes by competing colonial powers in order to justify immoral acts against indigenous peoples that were carried out, at times, without opposition from ecclesiastical authorities.”
In spite of Indigenous protests, Pope Francis canonized Junipero Serra as a saint in 2015. In 1769 Serra founded the first of 21 missions in so-called “California.” Under Serra’s leadership, tens of thousands of Indigenous people were forcibly enslaved and brutalized. As racist statues were torn down during the George Floyd uprisings of 2020, statues of Junipero Serra (at least 7 were toppled or beheaded), Christopher Columbus, and other colonial monuments were also destroyed. In so-called California 5 people were charged with felonies for their alleged role in toppling a Serra monument (Support here: https://linktr.ee/Decolonizers_Defense).
From Po’pay to Toypurina, Indigenous ancestors burned their missions to the ground and killed their missionaries to defend Mother Earth and all existence. As more bodies of Indigenous children have been found in mass graves at residential schools in so-called Canada, a reported 68 Christian churches have been vandalized with many being consumed by fires set by Indigenous rage and vengeance.
No apology will ever be enough. Excuses are not enough, an obligatory debt is owed in so many forms yet how could we ever claim it? While many demand reparations, we must counter: We do not seek any form of payment or recompense but the ruin of those institutions and ideals of domination, control, and exploitation. We make no demands of that which we seek to abolish. As sacred sites remain under attack and as intergenerational wounds remain open, we continue to resist the extremely brutal and ongoing legacies of colonial religious violence. Their repudiation is over 500 years too late. We seek abolition and revenge.
Read our previous post: Colonial Education is Still War. Indigenous knowledge & rage is power.
Columbus and Other Cannibals The Wetiko Disease of Exploitation, Imperialism, and Terrorism, Jack Forbes
An Indigenous Peoples’ History of the United States, Roxanne Dunbar-Ortiz
15th Annual No Thanks, No Giving!
Indigenous Action hosts Bonn & Klee will join featured guest speaker Tawinikay in a panel style discussion on Indigenous Autonomy and Anarchism: Against Settler Politics.
When: Thursday, Nov. 24, 2022
4:30pm – 6:00pm MST.
Where: Livestream via youtube will be available here: www.indigenousaction.org/live/
STREAM LINK: https://youtu.be/wGvjKoc-V94
Who: Indigenous Action hosts Bonn & Klee will join featured guest speaker Tawinikay.
Tawinikay is a Michif halfbreed living in Dish with One Spoon territory (Canada). She’s spent a good deal of time defending the land as an Indigenous anarchist and loving the land through ceremony. https://theanarchistlibrary.
Donate: PayPal: firstname.lastname@example.org
Kinlani Mutual Aid will serve traditional foods at noon at Táala Hooghan Infoshop before the event, we call everyone to action to do the same in your communities instead of celebrating genocide.
Due to the ongoing Covid-19 pandemic we will host the event online again this year.
Who: Guests TBA. Hosted by Indigenous Action.
Donate: PayPal: email@example.com
Kinlani Mutual Aid will serve traditional foods at noon at Táala Hooghan Infoshop before the event, we call everyone to action to do the same in your communities instead of celebrating genocide.
More info: firstname.lastname@example.org
#nothanksnogiving #MutualAid #
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Indigenous Action Podcast
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March 19, 2020 at 10:02 AM
Thank you! The world need to know.
March 19, 2020 at 9:44 PM
When the cleansing is complete our children and grandchildren along with the many descendants will replenish Mother Earth according the precepts of the Creator.
March 23, 2020 at 7:22 AM
Yes agreed. But please do not forget the other outsiders, the resisters and refusers, the activists and those who have been questioning authority for “ever.” However, what if its the us/them of our ancient stories that is now the problem. A problem we can solve with new thinking.
What if enemy is no longer a word.
As hierarchy seems to have been a natural default organizing system, as other animals use it too, it worked until it didn’t. I see how the cleverness of the species over rules its intellect at times, and that often has to do with the story of what is of value and what is not.
Looking for the best, while facing the worst, will help us a species deal with the Great Mess. And yes that story was enabled by a certain group think that came from elitist god/king think that preceded the written word. Many hero stories seem to contribute and had a purpose but I believe we are no longer in need of such super heroes. In fact that waiting for some one “other” than self is part of the problem.
And yet no one person or group has all the answers, the only codes, the right way etc. I mean how many indigenous people had slaves? (I actually think this may have started from compassion way back in the day as on investigation so many varied cultures engaged in the practice)
A conundrum, or is it in the essence of the juxtapose, the law of opposites, is it in the rules of relativity, in the artists language of contrast?
What if we open up and consider that we all have something to contribute. If this is true, then we need to build new supportive systems. Places where the messengers, whistle blowers, those taking on the group think, those who face up to power and question author-ity. (those who had the power to write the words of the old story)
Perhaps the values, the mission and purpose are in need of change and it will take thinking that is “outside the herd, the box, the group.” It will take getting over the “wall” that has kept us as a species from leaping out of that us/them story. And at the same time it must try to understand and honor the others -all at once!
As my background is multiple disciplined by questions and happenstance- I see patterns and relationships across many fields.
EX: The planet is an ecosystem. Healthy ecosystems are diverse systems. We can learn from Nature and the science of the environment at once. We can get past the false boundaries and we will, if we choose to have that courage, that imagination and strength to realize how the greater whole and the individual matter, at once.
Thank you for writing this article. It gave me much to think about and that is always a good thing.
March 23, 2020 at 7:46 AM
This is magnificent.
March 24, 2020 at 7:03 AM
french translation / traduction française:
March 26, 2020 at 3:36 PM
Can someone make a plain language translation or a TL;DR? I am disabled and have bad reading comprehension.
March 29, 2020 at 6:48 PM
Here is the Spanish translation: https://www.elijodignidad.org/anti-futurista/
March 30, 2020 at 3:37 AM
Gaia “theory” before the “west” discovered it!
March 30, 2020 at 4:14 PM
Great!! – here is croatian translation – https://balkan-express.org/2020/03/30/preispitivanje-apokalipse-anti-futuristicki-manifest-americkih-indijanaca/
April 1, 2020 at 10:44 AM
Spanish translation by Katia Sepúlveda and Yuderkys Espinosa Miñoso
April 15, 2020 at 7:06 AM
The Rethinking the Apocalypse: An Indigenous Anti-Futurist Manifesto is a manifesto on many levels. I am impressed by its dissection of “othering” and reimagining colonial and postcolonial futurisms. For me, Rethinking the Apocalypse first and foremost reclaims Indigenous temporality and handily distinguishes it from the specter of capitalist, settler-colonial imaginings of time, space, and order. From the ruins of this world comes this ray of sunshine, singing a song much older than itself.
April 16, 2020 at 5:44 PM
Here’s a Brazilain Portuguese transalation: http://afita.com.br/outras-fitas-repensando-o-apocalipse-um-manifesto-anti-futurista-indigena/
November 1, 2020 at 12:22 PM
January 16, 2021 at 4:02 AM
Remember to capitalize the B in Black