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Fighting Through the Tear Gas on Occupied O’odham Lands

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by anon

Report from Occupied O’odham Lands (Phoenix) Anti-colonial Anti-fascist Contingent

Last night we edged beyond the limitations of anti-fascism on stolen lands. As marches converged and crowds swelled, amidst black flags and a banner reading “United Against Colonialism and Fascism, Smash White Supremacy,” we coalesced into a force, at times chanting the inspired, “Settler scum, your time has come.”

The police constructed a barricade ringed pen, complete with entrance choke points, to herd anti-Trump protesters into an echo chamber where chants of “shame!” intermingled with the truly deranged “this is what democracy looks like.” Seemingly much of America has abandoned any hope of salvation in colonial democracy, while the anti-Trump Left continues to burn a torch for a system that has always represented the imposition of colonial power and white supremacy.

The barricades were in our way so O’odham and Diné relatives took to the task of dismantling them, as riot clad police unleashed a torrent of pepper balls on the bloc and anyone near by. The authorities, ever fearful that any individual or collective act may shake the chains of domination, fired round after round of pepper ball projectiles at the reinforced banner, and then lowered their aim to peoples legs. The bloc held our ground under the barrage until canister after canister of tear gas (we counted 7 in a matter of seconds in our immediate area) were launched and a wall of poison washed over us forcing us away from the barrier. Street medics swiftly treated those unprepared for the assault, police targeted anyone throwing bottles, rocks, and trash with tear gas and pepper balls.

As greater numbers of police assembled outside of the convention center, the riot pigs threw concussion grenades over our heads resulting in deafening explosions as a helicopter circled over the scene barking orders. The melee extended for over an hour into side streets. Despite the pleas of the respectable organizers, many chose to resist authority and the law and to fight back against state repression. People fought back when a truck full of Trump supporters threatened to run people over, the police arrived before the driver could double back but they didn’t help the crowd, rather they released the driver and attacked the dwindling crowd with even more chemical weapons.

Phoenix PD, flanked by an array of Federal agencies and in truest form, fortified the powder keg of white supremacy, hetero-patriarchy, and colonialism. An Arpaio pardon sticker slapped on the keg by Trump didn’t make the difference for us, we’re against all presidents and fascists. Make no mistake, we were not the spark or match, in a storm of lightening strikes the shit is bound to explode.

We are acutely aware of the propensity of the violence the state so the pig’s “use of force” was expected. Earlier, as we walked into the fray, with Charlottesville and the multitude of other flash-points in this escalating conflict on our minds, our Diné sister Loreal Tsingine, who was murdered by fascist cop Austin Shipley in Winslow, was in our hearts. Her story is plastered on the cover of Phoenix New Times with an article that echoes what we’ve decried on a systemic basis for years: Arizona has the highest rate of police violence inflicted on Indigenous Peoples.

This is the reality that prepares us for these moments, and it didn’t begin with Trump, or Loreal’s cold blooded murder. It is state violence perpetrated by colonizers for hundreds of years in these lands. Liberal movement police maintain that social arrangement by attempting to suppress and control resistance. They posture to appease their funders, their storm makes it rain dollars to perpetuate their unending anti-oppression gala.

While liberals and media spin accusatory wheels with the “anti-fa threw the first punch” condemnation, let us clarify that it does not concern that punches flew; after all, colonization is war. Indeed the first punch was thrown long ago, with the force of colonial terror and genocidal wars that have been inflicted upon Indigenous Peoples in the so-called “US.” This is the context in which we continue to wage resistance. This blindspot forces liberals to march in unending circles, with, around, and through, colonial power

Rhetorical cliches like “You’re just full of hate and violence” and “take off your masks” were thrown at anti-colonial anti-fascists in the streets of occupied O’odham lands aka Phoenix. To which several of us responded, “we’ve faced more than 500 years of white supremacist colonial violence, don’t tell Indigenous Peoples how to resist.” As some near our crowd chanted “This is what democracy looks like,” the anarchist tendency of our bloc raged, “This is what democracy got you.”

We reject the notion that white nationalists will come to the understanding of the wrongs of their ways. We are too keen on history and fresh graves. The irony is, wannabe movement managers myopic calls for peace that have precipitated the surge of the so-called “alt-right.” They’ll keep telling us to turn the other cheek until our faces have been lashed to bone.

As Indigenous, as LGBTQI2S, as brown, as black, as working-class and poor, we fiercely reject the liberal imposition of victim hood. We are rabid, we have claws, and we fight back and forward.

We have no pretense; last night was no victory, yet it should be known that O’odham and accomplices have history combating fascists/police in the streets of so-called Phoenix. The powerful actions of O’odham hands dismantling steel barriers that were defending white supremacists evoked the possibilities of the attack against all types of colonial violence. From the border wall in Tohono O’odham lands, to the South Mountain Freeway in Akimel O’odham lands.

The only victory we could ever accept is the total liberation of our lands and people. The gains we sought we’re fulfilled within the articulation of an anti-colonial and anti-fascist resistance and the exploration of the potential force (both tactically and ideologically) these positions can shape.

Read the initial call here.

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Do “We keep us safe”? Notes on Action Security & Some Resources

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“We keep us safe!” is an abolitionist assertion that the state or some paternalistic organization will not protect us from colonial, fascist, white supremacist, queerphobic attacks, so we must organize and defend ourselves and those we are in community with. 

We cannot leave this slogan to be an empty gesture or posture. It must be conveyed with the necessary training and organizing to address the hyperpoliticized and conflictual environments that we organize in. 

While we cannot anticipate and prevent all fascist assaults, if we pronounce that “we keep us safe,” we can and must do what we can to organize and be prepared. Liberal and “radical” non-profit managers constantly decrying the “inactions of cops” does not keep us safe, it only invokes further police violence. Additionally, calling on colonial politicians to respond to fascist violence as a “hate crime,” is really a call to further the carceral state and its institutional violences (courts, prisons, more policing, etc).

On September 28th, 2023 Jacob Johns, an Indigenous persn was shot by Ryan Martinez, a colonial invader and MAGA fascist at an action called to confront the re-establishment of a monument to the genocidal colonizer Juan de Oñate in so-called Española, New Mexico. This shooting occurred under the same watch of an organization that hosted a previous anti-Oñate monument action in 2020 where Scott Williams was shot and severely injured.

From Heather Heyer, Joseph Rosenbaum, and Anthony Huber to many more who have been injured or killed while resisting authoritarian nationalism (aka fascism), these deadly attacks are occurring within a context of historic, ongoing, and escalating colonial violence. 

Since 2020, groups based in occupied New Mexico organizing anti-monument actions have been directly challenged for putting people at serious risk. Calls that have been made for more organized security have been denounced by inexperienced organizers in these groups.

These issues and considerations are not new, the Black Panther Party for Self Defense and AIM initiated armed patrols and armed resistance in the face of state, white supremacist, and colonial terror. Amorphous entities such as Antifa and Bash Back have continually mobilized street warfare in defensive and proactive ways. These groups have long recognized that we cannot merely rely on “safety in numbers,” (though numbers do help) our enemies are more organized than that, so why aren’t we?

We cannot pronounce liberation without simultaneously preparing and mobilizing defense. 

As everyone should be doing mutual aid, everyone should be prepared for mutual defense. We cannot depend on any organizers or organizations to simply do this for us. If “We keep us safe,” we better fucking mean it.

As Goldfinch Gun Club stated, “Community defense has to be about solidarity and uplift mutual aid, not just arming vulnerable peoples. By the time someone starts shooting, everyone has already lost. The best defense is a better world. It’s possible. We have to believe that.”

Support Jacob Johns, his family and community by contributing to the gofundme: https://www.gofundme.com/f/help-jacob-johns-recover-from-terrorist-shooting?utm_campaign=p_cp+share-sheet&utm_medium=copy_link_all&utm_source=customer

Some recommendations: 

1. Organize and attend street medic trainings. Check these resources: 

A Demonstrator’s Guide to Responding to Gunshot Wounds https://crimethinc.com/2020/09/24/a-demonstrators-guide-to-responding-to-gunshot-wounds-what-everyone-should-know

An Activist’s Guide to Basic First Aid https://www.sproutdistro.com/catalog/zines/direct-action/activists-guide-to-basic-first-aid/ 

2. Organize armed self defense. Check these resources:

Three Way Fight: Revolutionary Anti-Fascism and Armed-Self-Defense https://itsgoingdown.org/wp-content/uploads/2017/02/three_way_fight_print.pdf

Organizing Armed Defense in “America”

https://theanarchistlibrary.org/library/organizing-armed-defense-in-america

Gun Clubs:
https://www.hueypnewtongunclub.org/survival-programs
https://www.pinkpistols.org/about-the-pink-pistols/
https://socialistra.org/
https://www.john-brown-gun-club.org/about (Note: their founder and a lead organizer of Red Neck Revolt/JBGC is a known abuser).

3. Develop and maintain clear security protocols and presence (if not visible at least organized). 

A note: By security we don’t mean leftist police, we mean skilled warriors who are identified to respond and protect, not police actions. Beware of cis-heteropatriarcal and other oppressive behaviors, substance use, & abusers, etc.
Being prepared can be an escalation in and of itself, it also can be a powerful deterrent. Do what makes sense for your operating environment.

Defend Pride
https://www.sproutdistro.com/catalog/zines/direct-action/defend-pride/

Forming an Antifa group
https://theanarchistlibrary.org/library/forming-an-antifa-group

Check out all these great resources on Security Culture:
https://www.sproutdistro.com/catalog/zines/security/

These ‘zines particularly address cop tactics but have great info for overall security:

Defend the Territory
https://www.sproutdistro.com/catalog/zines/direct-action/defend-the-territory


Warrior Crowd Control & Riot Manual
https://www.sproutdistro.com/catalog/zines/direct-action/warrior-crowd-control-riot-manual/

Other resources:

Dangerous Spaces: Violent Resistance, Self-Defense, and Insurrectional Struggle Against Gender
https://archive.org/details/dangerous-space-EN-pageparpage/mode/2up

Repress This
https://itsgoingdown.org/wp-content/uploads/2018/02/imposed-repress_this_print.pdf

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Ox Sam Camp Raid Update: One Arrested as Prayer Tipis Are Bulldozed and Ceremonial Items Confiscated

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Thursday, June 8th, 2023

Contact: Ox Sam Camp
Email: oxsamcamp@proton.me
OxSam.org

THACKER PASS, NV — On Wednesday morning, the Humboldt County Sheriff’s department on behalf of Lithium Nevada Corporation, raided the Ox Sam Newe Momokonee Nokutun (Ox Sam Indigenous Women’s Camp), destroying the two ceremonial tipi lodges, mishandling and confiscating ceremonial instruments and objects, and extinguishing the sacred fire that has been lit since May 11th when the Paiute/Shoshone Grandma-led prayer action began.

One arrest took place on Wednesday at the direction of Lithium Nevada security. A young Diné female water protector was handcuffed with no warning and loaded into a windowless, pitch-black box in the back of a pickup truck. “I was really scared for my life,” the woman said. “I didn’t know where I was or where I was going, and I know that MMIW is a real thing and I didn’t want to be the next one.” She was transported to Humboldt County Jail, where she was charged with criminal trespass and resisting arrest, then released on bail.

Just hours before the raid, Ox Sam water protectors could be seen for the second time this week bravely standing in the way of large excavation equipment and shutting down construction at the base of Sentinel Rock.

To many Paiute and Shoshone, Sentinel Rock is a “center of the universe,” integral to many Nevada Tribes’ way of life and ceremony, as well as a site for traditional medicines, tools, and food supply for thousands of years. Thacker Pass is also the site of two massacres of Paiute and Shoshone people­. The remains of the massacred ancestors have remained unidentified and unburied since 1865, and are now being bulldozed and crushed by Lithium Nevada for a mineral known as “the new white gold.”

Since May 11th, despite numerous requests by Lithium Nevada workers, the Humboldt County Sheriff Department has been reticent and even unwilling to arrest members of the prayer camp, even after issuing three warnings for blocking Pole Creek Road access to Lithium Nevada workers and sub-contractors, while allowing the public to pass through.

“We absolutely respect your guys’ right to peacefully protest,” explained Humboldt County Sheriff Sean Wilkin on May 12th. “We have zero issues with [the tipi] whatsoever… We respect your right to be out here.”

On March 19th the Sheriff arrived again, serving individual fourteen-day Temporary Protection Orders against several individuals at camp. The protection orders were granted by the Humboldt County Court on behalf of Lithium Nevada based on sworn statements loaded with misrepresentations, false claims, and, according to those targeted, outright false accusations by their employees. Still, Ox Sam Camp continued for another week. The tipis, the sacred fire, and the prayers occurred for a total of twenty-seven days of ceremony and resistance.

The scene at Thacker Pass this week looked like Standing Rock, Line 3, or Oak Flat, as Lithium Nevada’s workers and heavy equipment tried to bulldoze and trench their way through the ceremonial grounds surrounding the tipi at Sentinel Rock, and water protectors put their bodies in the way of the destruction, forcing work stoppage on two occasions.

Observers stated that Lithium Nevada’s head of security was directing the Sheriff’s deputies where to go and what to do during the raid.

Lithium Nevada’s ownership and control of Thacker Pass only exists because of the flawed permitting and questionable administrative approvals issued by the Bureau of Land Management (BLM). BLM officials have refused to acknowledge that Peehee Mu’huh is a sacred site to regional Tribal Nations, and have continued to downplay and question the significance of the double massacre through two years of court battles.

Three tribes — the Reno-Sparks Indian Colony, Summit Lake Paiute Tribe, and Burns Paiute Tribe — remain locked in litigation with the Federal Government for permitting the mine. The tribes filed their latest response to the BLM’s Motion to Dismiss on Monday. BLM is part of the Department of the Interior which is led by Deb Haaland (Laguna Pueblo).

On Wednesday, at least five Sheriff’s vehicles, several Lithium Nevada worker vehicles, and two security trucks arrived at the original tipi site that contained the ceremonial fire, immediately adjacent to Pole Creek Road. One camper was arrested without warning, and others were issued with trespass warnings and allowed to leave the area. Once the main camp was secured, law enforcement then moved up to the tipi site at Sentinel Rock, a mile away.

There is a proper way to take down a tipi and ceremonial camp, and then there is the way Humboldt County Sheriffs proceeded on behalf of Lithium Nevada Corporation. Tipis were knocked down, tipi poles were snapped, and ceremonial objects and instruments were rummaged through, mishandled, and impounded. Empty tents were approached and secured in classic SWAT-raid fashion. One car was towed.

As is often the case when lost profits lead to government assaults on peaceful water protectors, Lithium Nevada Corporation and the Humboldt County Sheriffs have begun to claim that the raid was done for the safety of the camp members and for public health.

Josephine Dick (Fort McDermitt Paiute-Shoshone), who is a descendent of Ox Sam and one of the matriarchs of Ox Sam Newe Momokonee Nokutun, made the following statement in response to the raid:

“As Vice Chair of the Native American Indian Church of the State of Nevada, and as a Paiute-Shoshone Tribal Nation elder and member, I am requesting the immediate access to and release of my ceremonial instruments and objects, including my Eagle Feathers and staff which have held the prayers of my ancestors and the Ox Sam camp since the beginning. There was also a ceremonial hand drum and medicines such as cedar and tobacco, which are protected by the American Indian Religious Freedom Act.
In addition, my understanding is that Humboldt County Sherriffs along with Lithium Nevada security desecrated two ceremonial tipi lodges, which include canvasses, poles, and ropes. The Ox Sam Newe Momokonee Nokutun has been conducting prayers and ceremony in these tipis which are also protected by the American Indian Religious Freedom Act. When our ceremonial belongings are brought together around the sacred fire, this is our church. Our Native American church is a sacred ceremony. I am demanding the immediate access to our prayer site at Peehee Mu’huh and the return of our confiscated ceremonial objects.

The desecration that Humboldt County Sherriffs and Lithium Nevada conducted by knocking the tipis down and rummaging through sacred objects is equivalent to taking a bible, breaking The Cross, knocking down a cathedral, disrespecting the sacrament, and denying deacons and pastors access to their places of worship, in direct violation of my American Indian Religious Freedom rights. This violation of access to our ceremonial church and the ground on which it sits is a violation of Executive Order 13007.

The location of the tipi lodge that was pushed over and destroyed is at the base of Sentinel Rock, a place our Paiute-Shoshone have been praying since time immemorial. After two years of our people explaining that Peehee Mu’huh is sacred, BLM Winnemucca finally acknowledged that Thacker Pass is a Traditional Cultural District, but they are still allowing it to be destroyed.”

Josephine and others plan to make a statement on live stream outside the Humboldt County Sheriff’s Office in Winnemucca on the afternoon of Friday, June 9th around 1pm.

Another spiritual leader on the front lines has been Dean Barlese from the Pyramid Lake Paiute Tribe. Despite being confined to a wheelchair, Barlese led prayers at the site on April 25th which led to Lithium Nevada shutting down construction for a day, and returned on May 11th to pray over the new sacred fire as Ox Sam camp was established.

“This is not a protest, it’s a prayer,” said Barlese. “But they’re still scared of me. They’re scared of all of us elders, because they know we’re right and they’re wrong.”

###

Background

Thacker Pass is located in northern Nevada near the Oregon border, where Lithium Nevada Corporation is in the first phase of building a $2 billion open-pit lithium mine which would be the largest of its kind in North America. The lithium is mainly destined for General Motors Corporation’s electric car batteries, which the corporation laughably claims is “green.” Mine opponents call this greenwashing and have stated that “it’s not green to blow up a mountain.”

The U.S. Supreme Court has granted Lithium Nevada corporation and all other business corporations a whole variety of constitutional “rights” that were never meant for business entities. Without these special so-called corporate “rights,” the mine owners would never have been allowed to construct this mine.

Three Native American tribes filed a new lawsuit against the Federal Government over Lithium Nevada Corporation’s planned Thacker Pass lithium mine on February 16, 2023, the latest legal move in the two-and-a-half-year struggle over mining, greenwashing, and sacred land in northern Nevada.

The Tribes notified the 9th Circuit Court of Appeals on May 19th that they mean to appeal their Motion seeking a Preliminary Injunction which was rejected by a lower court in early March. Four environmental groups which lost their case in January have also appealed to the 9th Circuit Court of Appeals, and are expected to be heard in June.

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O’odham Executed by Border Patrol: Statement by Raymond Mattia Family

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Raymond Mattia of the Tohono O’odham Nation was executed by US border patrol agents on May 18th at his home. He was reportedly shot 38 times.

A peaceful gathering to support all victims of the
unmonitored violent actions of the Border Patrol and other agencies will be held at The Border
Patrol Station in Why, Az, and Tucson on Golf Links Road this Saturday, May 27th, from
10:00am-Noon.

For more information please visit: https://bsnorrell.blogspot.com/2023/05/us-border-patrol-shoots-tohono-oodham.html

Statement by Mattia Raymond’s family:

We have been trying to find the strength to write this statement. This tragedy is so
grievous because it is apparent what had happened. Raymond called for help and, in turn, was
shot down at his doorstep. Raymond’s rights were violated by the authorities whom we trust to
protect our Nation. Improper and unprofessional actions of the agencies involved were witnessed
by family members present near the crime scene. Loved ones sat in agony, not knowing of
Raymond’s condition until they were told that he had passed hours later. Raymond lay in front of
his home for seven hours before a coroner from Tucson arrived.
In our eyes and hearts, we believe that Raymond was approached with excessive and
deadly force that took his life. He was a father, brother, uncle, friend, and an involved
community member. Raymond always fought for what was right, and he will continue to fight
even after his death. This is not an isolated incident, but it should bring awareness of the
oppression our people live through.
We want to thank so many of you for your condolences and support. A GoFundMe for
defense funds will be available soon. A peaceful gathering to support all victims of the
unmonitored violent actions of the Border Patrol and other agencies will be held at The Border Patrol Station in Why, Az, and Tucson on Golf Links Road this Saturday, May 27th, from 10:00am-Noon.

Contact for support: justiceforraymattia@gmail.com

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