Border Patrol & Police Attack & Arrest Indigenous People Holding Ceremony at Border Patrol Checkpoint
Oct. 12, 2020
Border Patrol and Arizona State Police Violently Attacked Peaceful, Non-Violent Indigenous Land Protection Ceremony
With Rubber Bullets and Tear Gas On Indigenous Peoples’ Day
Photos by Rafael Samanez attached, video available at https://vimeo.com/467449845
O’odham sacred land and water protectors held ceremony this morning at a border patrol checkpoint on unceded O’odham homelands to pray for sacred sites and graves demolished by the racist border wall. Border Patrol and Arizona State Troopers and Department of Public Safety attacked them with tear gas and rubber bullets, hitting at least one O’odham in prayer in the chest with rubber bullets and arresting at least eight Native Americans on Indigenous Peoples’ Day.
Indigenous Peoples’ Day 2020; Highway 85, Hia Ced O’odham lands (Arizona) –
This morning at about 7am, roughly thirty O’odham sacred land and water protectors and allies held a peaceful action at a border patrol checkpoint on unceded O’odham lands to pray for sacred sites and burial grounds destroyed by the border wall & border militarization. The prayer ceremony was attended by O’odham families from all O’odham nations (Hia Ced O’odham, Tohono O’odham, and Akimel O’odham) including children. Covid-19 precautions were taken. This prayer ceremony marked Indigenous Peoples’ Day as O’odham continue to face violence from border militarization, including extensive abuses from border patrol against O’odham communities. During ceremony O’odham sang traditional songs, prayed, and attempted to discuss the Freedom Of Religion Act (1978), that decriminalized Native American religions and opened the path towards the protection of sacred sites, with members of Border Patrol and Arizona State Troopers and Department of Public Safety present to educate them on the context of Indigenous religious protections.
Border Patrol, State Troopers, and Arizona Department of Public Safety responded with violence to shut down the Indigenous prayer ceremony. Border Patrol, State Troopers, and Arizona Department of Public Safety ordered children and people with vulnerable health who were observing the ceremony from inside their vehicles out of their vehicles and then tear gassed them. Border Patrol, State Troopers, and Arizona Department of Public Safety then grabbed children who had been in vehicles and abducted them from their parents – stealing children from Indigenous parents for practicing their religion is a clear violation of the Freedom of Religion Act and the Indian Child Welfare Act.
After tear-gassing protectors and snatching children from their parents, Border Patrol, State Troopers, and AZ Department of Public Safety advanced on the crowd shooting O’odham peoples in prayer with rubber bullets, hitting an O’odham man in the chest. We are seeking information on his condition and the condition of others who were shot at and will provide updates as we receive them. Border Patrol, State Troopers, and Arizona Department of Public Safety then arrested at least eight land protectors and pursued others, including media observers and journalists.
“It’s obscene and offensive to us that local and state governments move to celebrate Indigenous Peoples’ Day while the federal government blows up our sacred sites, steals our kids, militarily occupies our communities, and shoots at Native Americans praying to protect our land and ancestors from desecration. They want to appropriate our cultures but they don’t want us to practice our religions or protect our lands,” said one O’odham Auntie present at today’s ceremony.
We demand the following:
Immediate release of all who were arrested today
Immediate release of all minors abducted by the state today
Information about and reparations for all who were injured today
End the checkpoints and remove all Customs and Border Patrol agencies from O’odham lands.
Immediate and indefinite discontinuation of border wall construction at Quitobaquito Springs and throughout O’odham territories.
Immediate removal of the white supremacist border wall and restoration of the land.
Immediate demilitarization of O’odham lands.
Remove the Integrated Fixed Towers
End racial profiling and harassment of Indigenous peoples
End incarceration and deportation of O’odham people from O’odham homelands by border patrol
End sexual and gender violence by border patrol
End white supremacist attacks, incarceration, and deportation of refugees and migrants on Indigenous lands
Supporting Indigenous autonomy against colonial borders
O’odham Anti Border Collective is a grassroots collective of Akimel O’odham, Tohono O’odham, and Hia Ced O’odham tribal members and descendants committed to the unification of all O’odham peoples, regeneration of O’odham himdag (traditions, spirituality, language, and culture), and the protection of O’odham jewed (homelands) through the dismantling of colonial borders.
Defend O’odham Jewed* is an O’odham u’uwi (women) led grassroots movement and spiritual direct action campaign to protect the sacred O’odham homelands from desecration and violence.
*jewed means homelands in the O’odham language
Spread the word:
Instagram: @OodhamAntiBorder, @DefendOodhamJewed
Indigenous Peoples’ Day of Rage 2022
We heard that mass actions are a bit out of fashion this season & lone wolfs or affinity groups are all the rage.
Counter the spectacle of the “good, respectable Indian” and their mundane celebrations of assimilation. Your ancestors invite you to embrace the veracious criminality of anti-colonial struggle and be smart (don’t get caught).
A banner drop? An attack on colonial symbols, monuments, etc. Spray paint? A broken window here, a burning xxxxxxx there? Be fierce and fabulously unpredictable and strike in the darkest part of the night (points if you use glitter). Even the smallest Indigenous dreams of liberation are greater than the settler nightmares we live everyday.
We won’t be making any lists or asking for emails this year due to a heightened sense for the need of greater security culture. Though we will post any securely and anonymously sent reports and pics in the aftermath.
In the spirit of Jane’s Revenge, abort colonialism. Colonizer (c)laws off our bodies!
– The insurrectionary anti-colonial invisible council of IPDR.
Indigenous Peoples Day of Rage 2021: Action Report
Indigenous Peoples Day of Rage 2021: Action Report
(More pics and info to be added as reports come in)
From up north in so-called Edmonton, AB down to “Tampa, Florida” and spanning Turtle Island from Sacramento, CA to Washington D.C. – resisters everywhere threw down on Sunday, Oct. 10th, 2021 (plus few days before and after) for Indigenous Peoples Day of Rage (Against Colonialism) – Round Two.
We saw banner drops, militant marches, paint attacks on settler institutions, and a lot of discomfort on colonizers faces before the day even began. Apparently, the politicians including mayors of cities hit hard by last year’s IPDoR actions penciled in overtime for their thinning blue lines while members of the clergy peeked out of windows with trepidation as they sat in round-the-clock vigils anticipating their comeuppance. It was indeed a good day to be Indigenous – not so great of a day to be a colonial relic, as evidenced by Washington DC’s statue of the infamous genocidal maniac Andrew Jackson in Lafayette Park which had “EXPECT US” spray painted on its base in reference to the classic slogan of Indigenous resistance, “Respect us or expect us.”
As monuments to colonizers around the globe have been vandalized, smashed, and/or ceremoniously thrown into rivers over the past couple years – it was great to see Andrew Jackson inducted into the club! Along with the Columbus statue in Tampa, FL and Abraham Lincoln’s statue in so-called Bennington, Vermont (not pictured).
The rubble that is the 3rd Precinct, burned to the ground in last years George Floyd protests, was decorated with an “Avenge Indigenous Children” banner to acknowledge the thousands of lives lost in boarding schools and residential schools across the continent during late 1800’s through mid-1900’s.
The Southwest saw militant marches demanding No More Stolen Sisters on behalf of the MMIWG2ST campaign and a rally calling out the mascotization of Native images used by a long-time racist ass business in Durango, CO. In occupied Kinłani (“Flagstaff, Arizona”), a rally and march led to the shutting down of major intersections for a radical round dance that ensnarled traffic. A colonial statue was vandalized and smoke devices were set off throughout the downtown for some anti-colonial mayhem.
Meanwhile, over on the West Coast, freeway overpasses hosted banner drops from occupied California and up through KKKanada. Folx in occupied San Rafael demanded that the city drop the charges of Protectors/Defenders (check out https://ip5solidarity.org/) while roadways in Sacramento declared “Columbus Was Lost,” “Indigenous Sovereignty NOW!” and, “No Justice on Stolen Land!” Our relatives to the north, in Amiskwaciwaskahikan (“Edmonton, Alberta”) reminded drivers that there is “No Pride in Genocide.”
Speaking of stolen land, this year seemed to hold one very resounding cry. Whether it was splashed across barriers in public spaces of so-called Las Vegas, Nevada, or etched brazenly on a wall under the gaze of the ever-present eyeball surveilling “Asheville, North Carolina’s” city hall, done in the colorful handstyle in a more urban setting as submitted by anonymous, or dressed up with the good ol’ circle A in flat black out on Diné Bikeyah (“The Navajo Nation”) – the writing on the wall is clear: LAND BACK.
Signage at colonial institutions were not spared. In Portland, OR, Lewis & Clark College had “CHANGE NAME” not so subtly suggested. And the recently opened Tesla dealership and service station in Nambe Pueblo, NM didn’t escape the rage at the betrayal of the Pueblo’s decision to climb in bed with Elon Musk and become green capitalists.
Understandably, there were many other actions that went down that couldn’t or wouldn’t be documented, such as sabotaged rail lines in the so-called Pacific NorthWest, excavators threatening sacred lands in the “Midwest” that were rendered useless, the Catholic Church in “Denver, Colorado” that allegedly had their truths displayed for the world to see with bright red paint on their walls, and the relatives up in “Portland, Oregon” who struck like ghosts in the night, leaving only the footage of clean up crews sweeping up glass and colonial tears the following day in their wake. Some of the strongest statements are made quietly, as some of our actions have become a silent warcry–an ever present threat–making colonizers clutch their pearls and pocketbooks, in recognition of an Indigenous resistance that is alive, untamed claws-out, rabid and growing. It cannot be neatly confined to one designated calendar day, our anti-colonial agitation is year-round and we celebrate that ANY WAY we damn well please.
This year the justifications for our rage felt more acute, particularly in the so-called US with the colonial authority proclaiming “Indigenous Peoples’ Day.” We’ve seen the farce of this politics of recognition for what it is and this is why we rage; to undermine their co-optation and white/redwashing. We emphasized that arrests weren’t the point this year especially considering how performative Non-Violent Direct Actions have fed so many of our people into the hands of the police state. We don’t want our people and accomplices locked up ever, especially during a pandemic. We’re not out to beg politicians, negotiate treaties, and we will not make concessions – we fight for total liberation. To radicalize, inspire, empower and attack – this is what anti-colonial struggle looks like and we are everywhere.
With Love & Rage –
May the bridges we burn together light our way.
Indigenous Peoples Day of Rage Round Two – Kinłani Report Back
Indigenous Peoples Day of Rage Round Two – Kinłani Report Back
As the sun set on Sunday, Oct. 11 a crowd of Indigenous folx and accomplices gathered outside Flagstaff City Hall and pitched three tents for unsheltered relatives. The cops came to intimidate but no-one from what we could see was listening to whatever it was they were attempting to convey.
A contingent of a liberal Indigenous group called “Indigenous Circle of Flagstaff” attempted to communicate what the police could not. Something about “change coming from policy,” about not wanting something “bad” to happen to the demonstrators. There was some sort of debate but we weren’t close enough to hear what was happening and decided to ignore the clear attempt at movement policing. After all, the night was emerging and we weren’t there to debate hang-around-the-fort Natives.
A jail support number was shared with the message that “We’re not here because we want any more of our people locked up in the system. Our plan is not to get arrested and if they try, to make sure we don’t let that happen.” Some words were said on a megaphone but we’ve learned to tune that frequency out after years of marching, somehow the megaphone ends up in the same hands and our ears are tired of the cheer-leading.
A bright orange banner led the way with the words “Avenge Indigenous Children” referencing the brutal legacy of boarding school violence that has resurfaced with powerful calls for accountability throughout the so-called US and KKKanada. The crowd started a quick march on the sidewalk. Cops on bikes tried to heard us but we were swift. We pushed passed them and quickly with a chant of “Whose streets? Our streets. Whose land? Native land” took the intersection of Route 66 and San Francisco St., which is the busiest intersection in the downtown area. Cop cars rushed around. Traffic downtown was fully stopped. The drummer started a round dance song, and at first it seemed some of us weren’t sure do dance or stand there with banners. But we took our time. The beat was steady and echoed off the walls of this colonial settlement that our great grandparents are older than. Banners reading, “Colonialism is a Plague,” “Indigenous Resistance,” “Land Back,” and many others were carried in the dance that was held for about 20 minutes or so. At some point the crowd gathered around an obnoxious and controversial statue of a white railroad worker (which obscures the reality of forced Chinese labor and the advancement of waves of colonial invaders via the rail system).
The statue was enhanced with red paint. Some in the crowd used banners to provide tactical cover then moved on. Cops followed and tried to get ahead of the crowd. A series of massive smoke devices were set off by someone. The streets of downtown “Flagstaff” looked overrun by angry ancestors emerging from the smoke chanting “Fuck Columbus, fuck the police!” It felt like the nightmares of colonizers coming to haunt the futures they have stolen. By pumping millions of gallons of recycled shit water on the sacred San Francisco Peaks. By attacking Indigenous unsheltered relatives and leaving them to freeze in the winter months. By arresting what amounts to half the Indigenous population every year. By doing absolutely nothing when Indigenous womxn have gone missing or were murdered, Vanessa Lee. Ariel Bryant. Nicole Joe. We screamed their names and asserted our rage. We weren’t there to debate, plead, or negotiate as the pacified Natives who tried to make rooms in their chains for us. We were there to celebrate our dignified rage (as the Zapatistas have so beautifully named this anger that is a powerful component of the centuries of resistance against colonialism). Another busy intersection was taken and a round dance ensued. Some colonizers yelled something and we’re quickly told to “Fuck off.” There was a moment when the marching stopped in a central part of downtown, a relative who had been there every fierce step of the way spoke, (pieces of her words from memory here): “Ariel Bryant was my best friend. She went missing and the cops told me not to look for her. She was found dead and nothing has been done. I’m here for all missing and murdered Indigenous women, girls, trans, and two-spirit relatives.” Another relative who said they were from Tsé Bit’ a’í spoke about a Diné elder named Ella Mae Begay who has been missing for months now. “No one is taking this seriously except her family and some community members.” They said stepping out into the streets to rage for missing relatives was a powerful experience. Last year there were more numbers out (less people due to protest burnout? Fuck activists anyways). But this year the spirit and fire was just as fierce. We had friends not come out ‘cause they got cases. We had other friends who just are done with protesting and focus on direct underground actions. (Which we were inspired to see the colorful redecorating occurring in other spaces throughout the town).
Overall the politicians, cops, settlers, and sellouts were all afraid of how fragile the facade of their colonial structures really are. The officially recognized and formal Indigenous Peoples’ Day proclamations and “celebrations” lets them off the hook for accountability and the reckoning that is long overdue. Sometimes its the alchemy of catharsis that keeps us going through the despair of colonially induced trauma and the spiritual and physical brutality we (and the land which also hold trauma) face everyday. What we felt was healing. What we felt was anti-colonial struggle. When monuments (and the systems of violence that uphold them) fall, our people can only come up. Let’s tear them all fucking down. Fuck movement police and “Indian scouts.” Fuck Biden’s proclamation of Indigenous Peoples’ Day.
– An anonymous hashké Diné
Get updates via email, sign up here:
Indigenous Action Podcast
- Indigenous Action Podcast Episode 16: Fuck a Valentine, Indigenous Abolition Feminism
- Indigenous Action Podcast Episode 15: 15th Annual No Thanks, No Giving: Indigenous Anarchism
- Indigenous Action Podcast Episode 14: Queering #MMIWG2ST
- Indigenous Action Podcast Episode 13: Unsettling Climate Colonialism
- Ep. 12: Abolishing the Non-Profit Industrial Complex
Commentary & Essays9 years ago
Accomplices Not Allies: Abolishing the Ally Industrial Complex
anti-colonial4 years ago
Voting is Not Harm Reduction – An Indigenous Perspective
#nonukes14 years ago
Uranium Mining Begins Near Grand Canyon
anti-colonial4 years ago
Rethinking the Apocalypse: An Indigenous Anti-Futurist Manifesto
Action11 years ago
#Idlenomore Knows No Borders!
#policestate3 years ago
16 Things You Can Do To Be Ungovernable. P.S. Fuck Biden
#nonukes2 months ago
Architect of Annihilation: Oppenheimer’s Deadly Legacy of Nuclear Terror
anti-colonial2 years ago
Unknowable: Against an Indigenous Anarchist Theory – Zine